Wednesday, June 10, 2009

PrayerBits for Thursday

PrayerBits

A bite sized devotional program
produced by the West Side Presbyterian Church

Thursday

Scripture lesson I Samuel 15:34-16:13 “The Lord does not see as mortals see”

Time to reflect: Again and again God picks a surprise to serve. Some were jerks (Jacob), others bumblers (Moses), and others complainers (Jeremiah) and so forth. The greatest of the Israelite kings was a young adolescent and the least likely candidate from among the family of Jesse. Go figure.


Moving through the day: What unlikely person around you might be God's representative? In what unlikely ways is God calling you? It probably won't be in an area of strength for you.



Scripture:

Then Samuel left for Ramah, but Saul went up to his home in Gibeah of Saul. Until the day Samuel died, he did not go to see Saul again, though Samuel mourned for him. And the LORD was grieved that he had made Saul king over Israel.

1 Samuel 16

Samuel Anoints David

 1 The LORD said to Samuel, "How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king."

 2 But Samuel said, "How can I go? Saul will hear about it and kill me."
      The LORD said, "Take a heifer with you and say, 'I have come to sacrifice to the LORD.' 3 Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate."

 4 Samuel did what the LORD said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, "Do you come in peace?"

 5 Samuel replied, "Yes, in peace; I have come to sacrifice to the LORD. Consecrate yourselves and come to the sacrifice with me." Then he consecrated Jesse and his sons and invited them to the sacrifice.

 6 When they arrived, Samuel saw Eliab and thought, "Surely the LORD's anointed stands here before the LORD."

 7 But the LORD said to Samuel, "Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things man looks at. Man looks at the outward appearance, but the LORD looks at the heart."

 8 Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, "The LORD has not chosen this one either." 9 Jesse then had Shammah pass by, but Samuel said, "Nor has the LORD chosen this one." 10 Jesse had seven of his sons pass before Samuel, but Samuel said to him, "The LORD has not chosen these." 11 So he asked Jesse, "Are these all the sons you have?"
      "There is still the youngest," Jesse answered, "but he is tending the sheep."
      Samuel said, "Send for him; we will not sit down [a] until he arrives."

 12 So he sent and had him brought in. He was ruddy, with a fine appearance and handsome features.
      Then the LORD said, "Rise and anoint him; he is the one."

 13 So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the LORD came upon David in power. Samuel then went to Ramah.


PrayerBits for Wednesday

PrayerBits

A bite sized devotional program
produced by the West Side Presbyterian Church

Wednesday

Scripture lesson: Luke 19:1-10 Zacchaeus

Time to reflect: Zacchaeus and others in his profession were viewed as “sinners” if not completely evil. There were a part of an oppressive system but also their work made them ritually impure. So in every way they were viewed as inappropriate companions of a Rabbi. Jesus refused to be bound by such boundaries.

Moving through the day: Who are our societies excluded? Who are your excluded? Your Zacchaeuses?

 Scripture:


Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but being a short man he could not, because of the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

 When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." So he came down at once and welcomed him gladly.

 All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.' "

 But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."

 Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save what was lost."



Tuesday, June 9, 2009

PrayerBits for Tuesday

PrayerBits

A bite sized devotional program
produced by the West Side Presbyterian Church

Tuesday

Scripture lesson: Acts 19:11-20 Do not attempt this at home.

Time to reflect: Most of this passage is outside of if not against our experience. For the passage to be useful at all to us we need to look past concerns about historicity or science and focus on the purpose of the passage which is to say that healings were not manic and the shear mechanical invocation of Jesus's name is not only not enough, but dangerous. God cannot be manipulated.

Moving through the day: Think about situations where we may be tempted to assume that a set, ritualized action (worship, a particular prayer, a particular spiritual practice, use and misuse of the Bible, etc) will automatically gain God's favor or action.


God did extraordinary miracles through Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.

 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, "In the name of Jesus, whom Paul preaches, I command you to come out." Seven sons of Sceva, a Jewish chief priest, were doing this. (One day) the evil spirit answered them, "Jesus I know, and I know about Paul, but who are you?" Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. Many of those who believed now came and openly confessed their evil deeds. A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.In this way the word of the Lord spread widely and grew in power.


Sunday, June 7, 2009

PrayerBits for Monday

PrayerBits

A bite sized devotional program
produced by the West Side Presbyterian Church

Monday

Scripture lesson: Matthew 15:1-20 Law vs Tradition

Time to reflect: At the time of Jesus there was a great deal of discussion about how to fulfill God's commandments in the Modern world. Various Jewish factions were all over the map about how to handle certain things that “modern life” made complicated (such as restricted travel on the Sabbath when you are a international merchant). Jesus pokes fun at some of the more extreme or offensive ideas that were floating around at the time. [The first issue about honor the parents is too complicated to explain in a PrayerBit, but the gist was to find a way around having to spend too much money on supporting elderly parents.]

Moving Through The Day: It is natural for us to want to codify religious rules and to interpret them to our advantage. Can you think of some situations or practices of the modern church that are more convenient than right?

 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, "Why do your disciples break the tradition of the elders? They don't wash their hands before they eat!"

 Jesus replied, "And why do you break the command of God for the sake of your tradition? For God said, 'Honor your father and mother'and 'Anyone who curses his father or mother must be put to death.' But you say that if a man says to his father or mother, 'Whatever help you might otherwise have received from me is a gift devoted to God,' he is not to 'honor his father' with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you:
 " 'These people honor me with their lips,
      but their hearts are far from me.
 They worship me in vain;
      their teachings are but rules taught by men.'"

 Jesus called the crowd to him and said, "Listen and understand. What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.' "

 Then the disciples came to him and asked, "Do you know that the Pharisees were offended when they heard this?"

 He replied, "Every plant that my heavenly Father has not planted will be pulled up by the roots. Leave them; they are blind guides. If a blind man leads a blind man, both will fall into a pit."

 Peter said, "Explain the parable to us."

 "Are you still so dull?" Jesus asked them. "Don't you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of the mouth come from the heart, and these make a man 'unclean.' For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. These are what make a man 'unclean'; but eating with unwashed hands does not make him 'unclean.' "




Saturday, June 6, 2009

PrayerBits for Sunday

PrayerBits

A bite sized devotional program
produced by the West Side Presbyterian Church

Sunday

Scripture lesson: John 3:1-17 Nicodemus the literalist

Time to reflect: Nicodemus had trouble with Jesus' imagery, so Jesus had to spell it out – to all of our benefit. Being “born again” simply is a metaphoric way of saying that we allow the Holy Spirit to work with in us.

Moving through the day: Being “born again” does not have to be cannot actually be a dramatic one-time event. Pray that God's spirit enters you now and guides you in the future.

Scripture:

Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."

 In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again."

 "How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"

 Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, 'You must be born again.' 8The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."

 "How can this be?" Nicodemus asked.

 "You are Israel's teacher," said Jesus, "and do you not understand these things? I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life.

 "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.



Friday, June 5, 2009

PrayerBits for Saturday

PrayerBits

A bite sized devotional program
produced by the West Side Presbyterian Church

Saturday

Scripture lesson: Romans 8:12-17 Children of God

Time to reflect: Children are some­times confused by the fact that we refer to Jesus as the only son of God, and then refer to ourselves and others as children of God. The way Paul explains this here is that after the fact, after the Death and Resurrection, we all we adopted by God, Adopted or not, we are now children of God and therefore “heirs” of God – we gain all the benefits of being a child of God.

Moving through the day: Contemplate what it means to you to be a “child of God.”



Scripture:

Therefore, brothers, we have an obligation—but it is not to the sinful nature, to live according to it. For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God. For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, "Abba, Father." The Spirit himself testifies with our spirit that we are God's children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.


Thursday, June 4, 2009

PrayerBits for Friday

PrayerBits

A bite sized devotional program
produced by the West Side Presbyterian Church

Friday

Scripture Lesson: Psalm 29 God comes

Time to reflect: The imagery of this Psalm is standard Biblical imagery for God making an appearance on earth: earthquakes, thunder, storms, tornadoes. It is not here, but there are usually a reference to volcanoes also. Are these the signs you would picture if God were to make an appearance? Jesus, Immanuel --- God with us – didn't have such a dramatic presence.

Moving Throughout the day: Think about what it would be like to have God appear to you.

 Scripture:

  Ascribe to the LORD, O mighty ones,
       ascribe to the LORD glory and strength.

  Ascribe to the LORD the glory due his name;
       worship the LORD in the splendor of his holiness.

 The voice of the LORD is over the waters;
       the God of glory thunders,
       the LORD thunders over the mighty waters.

  The voice of the LORD is powerful;
       the voice of the LORD is majestic.

 The voice of the LORD breaks the cedars;
       the LORD breaks in pieces the cedars of Lebanon.

  He makes Lebanon skip like a calf,
       Sirion like a young wild ox.

  The voice of the LORD strikes
       with flashes of lightning.

  The voice of the LORD shakes the desert;
       the LORD shakes the Desert of Kadesh.

  The voice of the LORD twists the oaks
       and strips the forests bare.
       And in his temple all cry, "Glory!"

  The LORD sits enthroned over the flood;
       the LORD is enthroned as King forever.

 The LORD gives strength to his people;
       the LORD blesses his people with peace.