Thursday, March 6, 2008

PrayerBits for Friday

Scripture lesson: Psalm 130 Hesed

Time to reflect: There is a Hebrew word used in verse 7 that really can't be translated into English. “Steadfast love” is as good as any, although a variety of words and phrases are used in the English Bible for this one word. One aspect of the word is that it is “over and above the call of duty loyalty to someone with which one has a relationship.” It is usually applied to God who, alone has the ability to have this characteristic. It is a really strong word and English words are pale in comparison. The Psalm as a whole reflects the meaning of this one word.


Moving Throughout the day: Meditate on God's Hesed and what that means for you personally.


Scripture:


Out of the depths I cry to you, O LORD;

O Lord, hear my voice.
Let your ears be attentive
to my cry for mercy.

If you, O LORD, kept a record of sins,
O Lord, who could stand?

But with you there is forgiveness;
therefore you are feared.

I wait for the LORD, my soul waits,
and in his word I put my hope.

My soul waits for the Lord
more than watchmen wait for the morning,
more than watchmen wait for the morning.

O Israel, put your hope in the LORD,
for with the LORD is unfailing love
and with him is full redemption.

He himself will redeem Israel
from all their sins.

Wednesday, March 5, 2008

PrayerBits for Thursday

Scripture lesson: Ezekiel 37:1-14 Dem dry bones


Time to reflect: This was a metaphoric prophesy of the coming restoration of Israel. This was fulfilled not long afterward when the Persians allowed the return from Babylon. For us it is an illustration of God's grace, mercy and constancy. If God can/will restore Israel from Babylonian captivity, God can/will save us also.


Moving through the day: Through the day, regardless of what is going on keep saying to yourself: “God is with me” (This does not necessarily mean God blesses everything you do, only that God is there and wants the best for you.)



Scripture:

The hand of the LORD was upon me, and he brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, "Son of man, can these bones live?"
I said, "O Sovereign LORD, you alone know."

Then he said to me, "Prophesy to these bones and say to them, 'Dry bones, hear the word of the LORD! This is what the Sovereign LORD says to these bones: I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the LORD.' "

So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.

Then he said to me, "Prophesy to the breath; prophesy, son of man, and say to it, 'This is what the Sovereign LORD says: Come from the four winds, O breath, and breathe into these slain, that they may live.' " So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.

Then he said to me: "Son of man, these bones are the whole house of Israel. They say, 'Our bones are dried up and our hope is gone; we are cut off.' Therefore prophesy and say to them: 'This is what the Sovereign LORD says: O my people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. Then you, my people, will know that I am the LORD, when I open your graves and bring you up from them. I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the LORD have spoken, and I have done it, declares the LORD.' "

PrayerBits for Wednesday

Scripture lesson: John 4:46-54 A healing

Time to reflect: Jesus challenges the person suggesting that he wasn't really a believer but someone looking for a miracle. The person ignores the challenge, his interest is in his son and is confident that Jesus can take care of it. That is enough for Jesus. The person becomes a believer later.


Moving through the day: I guess this story shows that compassion takes precedence over the normal, belief first then healing that we see in other miracle stories. Think about times or situations where theological purity seems to trump compassion. Think about when you need to reverse the order and put compassion first.


Scripture:

Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.

"Unless you people see miraculous signs and wonders," Jesus told him, "you will never believe."

The royal official said, "Sir, come down before my child dies."

Jesus replied, "You may go. Your son will live."
The man took Jesus at his word and departed. While he was still on the way, his servants met him with the news that his boy was living. When he inquired as to the time when his son got better, they said to him, "The fever left him yesterday at the seventh hour."

Then the father realized that this was the exact time at which Jesus had said to him, "Your son will live." So he and all his household believed.

This was the second miraculous sign that Jesus performed, having come from Judea to Galilee.

Sunday, March 2, 2008

PrayerBits for Monday

Scripture lesson: Isaiah 41:21-28 You want to tell God what to do?

Time to reflect: In the first part of this passage God is being sarcastic, challenging those who think they are so smart to come and instruct the creator of the universe.

Moving Through The Day: There is a difference between having a conversation with God and expressing our wishes and second-guessing God or complaining about how God is running things. Pray a prayer of confession for times when you have felt God was wrong.


"Present your case," says the LORD.
"Set forth your arguments," says Jacob's King.

"Bring in your idols to tell us
what is going to happen.
Tell us what the former things were,
so that we may consider them
and know their final outcome.
Or declare to us the things to come,

tell us what the future holds,
so we may know that you are gods.
Do something, whether good or bad,
so that we will be dismayed and filled with fear.

But you are less than nothing
and your works are utterly worthless;
he who chooses you is detestable.

"I have stirred up one from the north, and he comes—
one from the rising sun who calls on my name.
He treads on rulers as if they were mortar,
as if he were a potter treading the clay.

Who told of this from the beginning, so we could know,
or beforehand, so we could say, 'He was right'?
No one told of this,
no one foretold it,
no one heard any words from you.

I was the first to tell Zion, 'Look, here they are!'
I gave to Jerusalem a messenger of good tidings.

I look but there is no one—
no one among them to give counsel,
no one to give answer when I ask them.

Saturday, March 1, 2008

PrayerBits for Sunday

Scripture lesson: John 9:1-41 It's never been done that way before

Time to reflect: The people were having a hard time recognizing what was indisputable because the healing defied their theology and experience. Not only had they not seen anything like this, it wasn't supposed to be possible, religiously. And yet it happened. So they were thrashing around for an explanation that made since rather than accepting Jesus as the Son of God.

Moving through the day: Are there times when preconceived religious ideas get in the way of your understanding and faithfulness? How quick are you with “It's never been done that way before” and “we've always doe it this way?” Could these attitudes be keeping you from seeing miracles?

Scripture:

As he went along, he saw a man blind from birth. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"

"Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life. As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world."

Having said this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes. "Go," he told him, "wash in the Pool of Siloam" (this word means Sent). So the man went and washed, and came home seeing.

His neighbors and those who had formerly seen him begging asked, "Isn't this the same man who used to sit and beg?" Some claimed that he was.
Others said, "No, he only looks like him."
But he himself insisted, "I am the man."

"How then were your eyes opened?" they demanded.

He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see."

"Where is this man?" they asked him.
"I don't know," he said.

The Pharisees Investigate the Healing

They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man's eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. "He put mud on my eyes," the man replied, "and I washed, and now I see."

Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath."
But others asked, "How can a sinner do such miraculous signs?" So they were divided.

Finally they turned again to the blind man, "What have you to say about him? It was your eyes he opened."
The man replied, "He is a prophet."

The Jews still did not believe that he had been blind and had received his sight until they sent for the man's parents. "Is this your son?" they asked. "Is this the one you say was born blind? How is it that now he can see?"

"We know he is our son," the parents answered, "and we know he was born blind. But how he can see now, or who opened his eyes, we don't know. Ask him. He is of age; he will speak for himself." His parents said this because they were afraid of the Jews, for already the Jews had decided that anyone who acknowledged that Jesus was the Christ would be put out of the synagogue. That was why his parents said, "He is of age; ask him."

A second time they summoned the man who had been blind. "Give glory to God," they said. "We know this man is a sinner."

He replied, "Whether he is a sinner or not, I don't know. One thing I do know. I was blind but now I see!"

Then they asked him, "What did he do to you? How did he open your eyes?"

He answered, "I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?"

Then they hurled insults at him and said, "You are this fellow's disciple! We are disciples of Moses! We know that God spoke to Moses, but as for this fellow, we don't even know where he comes from."

The man answered, "Now that is remarkable! You don't know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly man who does his will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing."

To this they replied, "You were steeped in sin at birth; how dare you lecture us!" And they threw him out.

Spiritual Blindness

Jesus heard that they had thrown him out, and when he found him, he said, "Do you believe in the Son of Man?"

"Who is he, sir?" the man asked. "Tell me so that I may believe in him."

Jesus said, "You have now seen him; in fact, he is the one speaking with you."

Then the man said, "Lord, I believe," and he worshiped him.

Jesus said, "For judgment I have come into this world, so that the blind will see and those who see will become blind."

Some Pharisees who were with him heard him say this and asked, "What? Are we blind too?"

Jesus said, "If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.

PrayerBits for Saturday

Scripture lesson: Ephesians 5:8-14 Light and darkness in our lives

Time to reflect: We all acknowledge intellectually that God is “all knowing” but we really don't live our lives that way. Consider what parts of your life you would find embarrassing if you were conscious that God was watching.


Moving through the day: Pray about the dark corners of your life.


Scripture:

For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. For it is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible, for it is light that makes everything visible. This is why it is said:
"Wake up, O sleeper,
rise from the dead,
and Christ will shine on you.

Tuesday, February 26, 2008

PrayerBits for Tuesday

Scripture lesson: Isaiah 61:1-3 “Garland instead of Ashes”

Time to reflect: As Christians we apply this passage to Jesus and these promises as being from Jesus. For oppressed or downtrodden people this is a message of great hope. For the rest of us it can be a comfort in trying times.

Moving through the day: Think about what the promises in verse 3 mean to someone who is in mourning.


Scripture:

The Spirit of the Sovereign LORD is on me,
because the LORD has anointed me
to preach good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,

to proclaim the year of the LORD's favor
and the day of vengeance of our God,
to comfort all who mourn,

and provide for those who grieve in Zion—
to bestow on them a crown of beauty
instead of ashes,
the oil of gladness
instead of mourning,
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting of the LORD
for the display of his splendor.